Abstract
THE COMPARATIVE STUDY OF THE EFFECTIVENESS OF PIDGIN ENGLISH IN ADVERTISING
(A CASE STUDY OF OSPOLY IREE, STUDENTS)
ABSTRACT
The Nigerian Pidgin English is a type of English used and understood by so many people in Nigeria regardless of ethnic, cultural, and socio- economic background. Even though some people now use it in social communication, pidgin English is not only used in places like market local community and so on, but also Nigerian secondary and tertiary institutions’ students now use pidgin English to communicate with each other. The continued use of Pidgin English in Nigeria made the number of interest of its speakers to continue to expand and this encouraged the growth of Nigerian pidgin. Therefore, this project attempts to study the role of Nigerian Pidgin English especially in Army Day Tertiary institutions, Sokoto.
CHAPTER ONE
1.0 INTRODUCTION
1.1 BACKGROUND TO THE STUDY
The Nigerian Pidgin English (Henceforth NPE, NP or Naija) has so permeated the various social strata of the Nigerian society that it is today viewed as one of the most convenient forms of communication in reaching heterogeneous target audiences. The language is extensively employed in the dissemination of information aimed at mass communication (mass mobilization/orientation). A plausible evidence of this assertion is the fact that, Nigerian Pidgin English is used in radio and television programs, as well as in drama presentation (films), entertainment and advertising of all sorts. As Mokwenye rightly puts it, the language has virtually attracted unofficial recognition from private enterprises and business outfits‖ that amply use it for the purpose of advertising and promotion of their respective business/products through both electronic and print media (Mokwenye, 2017). It has even been observed that the language Nigerian Pidgin English is used more than vernacular tongues and Standard English language (SE) in audio-visual advertising in Nigeria (Balogun, 2013).
The use of Nigerian Pidgin English in advertising messaging – like in other types of (mass) communication contexts – is aimed, at practical, functional and pragmatic goals. Balogun notes that the language has a ―rhythmic value‖ that gives it ―a poetic form‖ and makes it very appropriate for persuasive discourses of which advertising is one (Balogun, 2013). In most political and advertising campaigns for instance, Nigerian Pidgin English (NPE) is instrumental in reaching and catching the attention of a vast number of people. The language is, in this respect, viewed as having the potential of facilitating the dissemination of advertising messages to both literate and semi/non literate consumers (Dada, 2012 & Oluwole, 2012)
Balogun further notes that Nigerian Pidgin English (NPE) tends to capture people’s audience better than other languages. This is so as ―it is down to earth and as such, many people are motivated and carried along (Balogun, 2013). Furthermore, Nigerian Pidgin English is a very rich language which remarkably enjoys variability and can be used by virtually all categories of people, elite, illiterate, educated or uneducated to communicate.
Despite the fact that it enjoys the patronage of most people in Nigeria, Nigerian Pidgin English is a predominantly oral language as it does not enjoy a generally acceptable orthography (Ugot, Mercy. 2009). The language orthography seems to vary with respect to individual users. In effect, the language has a multiform spelling system which somehow renders its use – in written communication in general and print advertising in particular – very complex. The recent development by the Naija Languej Akademi (NLA) of a standard orthography to be used in writing NPE seems to have instead worsened the situation (Esizimetor, 2009). In view of this complex situation, advertising copywriters tend to ignore the so called standard orthography and largely borrow the English spelling system in their composition of the advertising messages. They use writing approaches (orthographies) that are principally based on modern European languages and personalized linguistic creativity techniques. These advertising copywriters equally resort to inter-sentential and tag (NPE/SE) code switching/mixing as a dominant and practical paradigm.
Pidgin English is a language which was developed in a situation where speakers of different languages have a need to communicate but do not share a common or specific language. It is generally learned as a second language and used for communication among people who speak different languages.
Language is the most creative and unlimited instrument for communication and it helps us to understand and communicate with people of the same and different backgrounds. Having said this, we can agree that pidgin is a language of its own and not just a supplementary tongue as some people consider, since it serves as an instrument of social communication, especially in a multilingual environment.
According to Linton (2012), he stated that “the culture of a society is the way of life of its people, the collection of ideas and habits which they learn, share and transmit from generation to generation.” These cultures, ideas and habits can only be transmitted from generation to generation through language. In linguistics, every language is considered adequate to represent the communicative needs of its people and as such should not be made to suffer any biases.
Nigerian Pidgin English has brought the people of Nigeria together despite their differences in culture and language by creating a local culture and language for itself which blends ideas from different cultures. The paper equally seeks to evaluate the comparative study of the effectiveness of Pidgin English in advertising.
1.2 Statement of the Problem
As an undergraduate student of Osun State Polytechnic, Iree, I have observed that students use pidgin English in different situations as a means of communication, most especially advertising. It is very interesting to note that what actually started as an “emergency language” between the white merchants who later turned traders has now become an elitist language in all areas of Nigeria spoken among the Nigerian students especially in tertiary institution. This research therefore, intends to examine the effectiveness of Pidgin English in advertising as well as examine the reason why Pidgin English is popular among the Nigerian students in tertiary institutions based on sociolinguistic principle.
1.3 Objectives of the Study
The main objective of this study is to examine the effectiveness of pidgin English in advertising. The specific objectives are:
- To examine the effectiveness of pidgin English in advertising among Osun State Polytechnic Iree, students.
- To assess the extent of its popularity and the communicative situation within which it is used.
- To examine the factors that promote the adoption of Pidgin English among students in Osun State Polytechnic, Iree.
- To determine the extent and frequency of usage of the Pidgin English in advertising among Osun State Polytechnic, Iree students.
- To determine the effect of adoption of Pidgin English in advertising among students in Osun State Polytechnic, Iree.
1.4 Research Questions
- Does pidgin English is effective in advertising among Osun State Polytechnic Iree, students.
- To what extent does its popularity and the communicative situation within which it is used.
- What are the factors that promote the adoption of Pidgin English in advertising among students in Osun State Polytechnic, Iree?
Table of Content
Title page i
Certification ii
Dedication iii
Acknowledgement iv
Abstract v
Table of content vi
Chapter One
- Introduction 1
1.1. Background to the Study 1
1.2 Brown Envelope and It Implication on Journalists 5
1.3. Statement of the Study 6
- Objectives of the Study 6
1.5 Research Questions 7
- Significance of the Study 7
- Scope of the Study 7
- Limitation of the Study 8
1.9 Operationalization of the Concepts 8
Chapter Two
2.1. Journalism 9
- The Practitioners 10
- Nigeria Union of Journalists (NUJ) History 15
- History of Print Media 17
- History of Broadcasting Media 18
- Journalists and Brown Brown Envelope 20
- Origin of Brown Envelope 22
- Implication of Brown Envelope 24
- Four Major Approaches of Media Ethics 25
- Media Ethics and Brown Envelope Syndrome in 29
- Journalistic Ethical Problems 31
- Theoretical Frameworks 32
2.15 Relevance of Theories to Comparative Analysis of Brown Envelope
Syndrome among Broadcast and Print Journalists in Osun State 32
Chapter Three
3.0 Methodology 33
3.1. Research Design 33
3.2. Research Method 33
3.3. Study Population 34
3.4. Sample Size 34
3.5. Sampling Techniques 34
3.6. Data Collection Instrument 35
3.7 Data Collection Process 35
3.8 Validity and Reliability of Research Instrument 35
3.9 Data Analysis 35
Chapter Four
4.0. Data Presentation and Discussion of Findings 36
4.1. Data Analysis 36
4.2. Answers to Research Questions 45
4.3. Discussion of Findings 46
Chapter Five
5.0 Summary, Conclusion and Recommendations 49
5.1 Summary 49
5.2 Conclusion 49
5.3 Recommendations 50
References
Appendix
CHAPTER ONE
- Introduction
1.1. Background to the Study
Journalism is a profession of great mind. Anaeto and Onabajo (2007) said “it is the art of collecting, producing and presenting information and events through the media: radio, television, newspaper, magazine, internet or any appropriate medium, using words, pictures, and graphics”. The hub of this definition is that people need to be informed about happenings within and outside their immediate environment. It beholds on journalist to look around and stick to what many scholars refer to as watchdog role of the journalist. This ideal of watching with keen interest, is not only on the government for making them accountable, it is equally expected of a journalist to monitor public figures and public officials. Leslie (2004) said some individuals, particularly those who hold high-profile political positions or who make their living in show business or sports, are often designated public figures.
For the journalist to carry out this great task successfully, it requires his intellectual quality, he must be widely read, good news judgment, knowing something about everything .These and many other journalistic dexterity will allow the journalist to triumph and discharge his duty efficiently at various identifiable stages in journalism. Indeed, those stages require serious approaches. It all started with news gathering, an area regarded as very sensitive and delicate i.e. identification of sources of news, how to get information from identified sources, safety of such information, the volunteer(newsmaker) of such information and the journalist who hold the information, time frame expected of a news, etc.
Information processing stage is equally an important stage that should not be toyed with rather must be taken with all sense of seriousness. This stage involves ownership, gate-keeping, individual interest, national interest and what is called ‘conflict of interest’, the medium and equipments or technology involve. And the third and last stage is information dissemination stage where information is meant to be delivered to the general public. Such information must be structured and patterned in such a way that it will fulfill the goal of media organization of keeping society inform and at the same time meet the need of the society who is eagerly waiting for the information to gratify their needs.
Journalists consider themselves an important part of contemporary society. Most subscribe to the belief that a well-informed population is of primary importance to the effective functioning of a democracy and to the growth and development of the individuals who support that democracy. Nigerians and other people of the world need news and other sorts of information to make intellectual decisions about their own lives and about the individuals selected to run their government. Rachel Khan (2005) observed that “Journalists should bear in mind that inaccurate or untruth information violates the viewer’s right to truthful information and undermines his freedom. This is because he would not have the tools to make an informed decision; or worse, he would be making a decision based on false information”. The responsibility to provide this news and information invests journalists with considerable power and influence and, for some, great financial rewards.
Meanwhile, journalism all over the world has guidelines and principles upon which to be practiced. Such guidelines cover every stage of journalism practices and an ideal journalist is expected to uphold and abide by that principles. The rules is not meant to lock the mouth of journalists and restrict their actions but it is formulated to keep men of ‘fourth estate of the realm’ in the right path and make them socially responsible to the society who they are really meant to serve in the first place. The guiding principle is known as media ethics in journalism parlance. Muhammad (2003) said “Ethics involves what is right, equitable, fair, just, dutiful and or responsible. Ethical practice is as important in media as it is in any other walk of life with high levels of public impact”. It will not only allow all mass media messages as projected by Uyo (1987:9) to be clean, clear, concise, fair, balance and objective but also reflect and uphold the integrity of practitioners. These mass media messages most especially in print i.e. news reports, features, editorials, columns, letters to the editors, reviews, personality profiles, cartoons, and advertisement etc can easily be manipulated and doctored to serve a specific purpose of the person behind such cruel act.
As important as this ethical rule is to media content(mass media messages) and practitioners, quite number of journalists still engage in some acts that are capable of putting the practice of journalism into disrepute. They keep on toeing the path that will put the profession in total dilemma. Prominent and most disturbing ethical dilemma is what is popularly known as ‘brown envelope’ in media parlance.
Basically, to run media stations require a lot of money, not only for the day to day running of the organization but also to keep the organization alert and above any internal and external threats. The most challenging threat that has been roaring it ugly head in all media organizations is ‘money palaver’. Many media house who fail to make effective and efficient planning as regard the power of money have gone down the memorable lane because of their; inability to pay staff salary, stick to outdated printing machine, low quality newsprint, low or no advertisement, low circulation figure, state of total collapse of most of the organisation physical structures and equipments etc. But those who are enjoying the patronage up till date are majorly relying on their owners and advertisers or through back doors, for their survival (who knows?).
The result of this ugly trend can be perceived in two major ways. One on the part of the workers most especially, journalist who will either be moving from one media station to the other or lead to journalist that will at all cost trying to make ends-meet as a result of organizational financial problem. Such unethical act of the journalist will definitely affect drastically his sense of news judgment. Specifically, this journalistic attitude however could be linked to four types of journalists identified by Akinfeleye (2012) Cocktail Journalism, Journalism of Next of kin or Naira and kobo Journalism, and Journalism of General Order. In the other hand, media house which cannot withstand the challenge posed by the money continue to worship various elements of the money for their survival. Explicitly, many stations are desperate to continue enjoying the patronage of the public thereby result to all forms of unethical acts that will make them relevant and move along with societal trend
This action of men of fourth estate of the realm is indeed barbaric and breach of public trust. They are expected to be a watch word and lead the society to the right path but reverse is the case as many of them are now worship money rather than serving public interest. Those that supposed to be accountable refuse to give account to the masses; they (public officials) have seen their present position as a unique opportunity to amass wealth and continue to oppress the oppressed without any public outcry. This kind of society is made possible as a result of the type of journalists in such milieu. The mouth of the journalists must have been padlocked or their hands and legs must have been chained by the government or individuals with money.
That is why most of mass media messages nowadays are full of concocted stories and many of such editorials have lost taste thereby instead of giving the media station good image in the eyes of the public but now become laughing stock. This is as a result of public perception and understanding of most media organizations. People believe, they are bias, compromise and serving specific political interest. Therefore, whatever comes out of their stations could not be regarded as true picture of the situation. Quoting Adelegan (2008) on, Nigeria union of journalists’ code of conduct said: “it is primary duty of a journalist to tell the truth. It is professional misconduct if during the course of his duty, a journalist corruptly demands and, or receives monetary or material reward in consideration for publishing or suppressing his news or views’’.
To support this ethical position of men of pen profession is, declaration of principles on the conduct of journalists-Adopted by the Second World Congress of the International Federation of Journalists at Bordeaux on 25-28 April 1954 and amended by the 18th IFJ World Congress in Helsingör on 2-6 June 1986. Among many other things that were stated in the declaration is that, the journalist shall regard as grave professional offences the following:
- Plagiarism.
- Malicious misrepresentation.
- Calumny, slander, libel, unfounded accusations.
- Acceptance of a bribe in any form in consideration of either publication or suppression.
In his submission, Harper (2002) said “media practitioners have a responsibility to eliminate any conflict of interest-that is, private interests that might conflict with their inability to do their job. Such conflicts can include business relationships, gifts, money, political activism, or stock ownership. He further said:‘‘most media codes of ethics pay particular attention to the practice of accepting gifts. The SPJ code notes: Gifts, favours, free travel, special treatment, or privileges can compromise the integrity of journalists and their employees. Nothing of value should be accepted” (emphasis is mine).
This study however will look inward and outward in order to deeply understand the conceptual, empirical and theoretical frameworks of this study. Looking at all these areas will allow the researcher to understand this research work the more, and at the same time, provide resourceful information to many practitioners on their day to day activities. It will equally serve as a reference point to lovers of academic work.
1.2 Brown Envelope and it Implication on Journalists
Reporters also expose that journalist have refused covering certain issue if they were not offered informal payment, thereby putting increased pressure on sources to engage in the practice.
The phenomenon can therefore be said to represent an informal contract where both parties are expected to fulfill certain obligations. N journalistic activity, brown envelopes are related to other types of incentives that may pose a challenge to editorial independence. Freebies is one such incentive, probably known to any practicing journalist across the world. Freebies are small material benefits given to the journalist, for example a free meal or a book.
Addressed by many writes in media ethics, the freebies, although usually small, is seen as being in conflict with journalistic interest because at the end of the day “it boils down to bribery” (Retief, 2002). The basic difference between brown envelope and freebie is thus that the former donotes a cash gifts, while the letter is a material gift.
Brown Envelope Syndrome (BES) has remained a controversial issue in any debate centered on the Nigerian press, media, professionalism and media ethics. It is one of the major setbacks of media growth in Nigeria. BES is a system whereby journalist collect money or other materials gifts from news resources, company executives or event organizers to cover such events and probably give it the widest publicity as the case may be.
It symbolize the rot that has played the Nigerian media industries since the early 1980s to date. This paper therefore builds from an empirical study by the same authors, as well as literature materials to argue that media professionalism are the practical ways to ensure ethical conduct and behavior amongst journalists and other categories of media practitioners, especially in Nigeria where these are missing. This, according to the paper, is the missing link in the quest to rid the media industries in Nigeria from the monster called BES.
Adewale (2008), in his “The Rot Nigeria Journalism Is Much Deeper Than We Thought” cited a controversial statement by Graham Greene to back up his position thus: “A petty reasons perhaps why novelists is that novelist are trying to write the truth and journalist are trying to write fiction (http://www.ngex.com/public/article.phd? Article I.D = 96). This embarrassing irony apply describes the state of Nigerian journalism and journalist in particular.
From previous researches, it has been discovered that the age old trust in Nigerian journalism has been seriously eroded.
Adewale (2008) explained this fact especially in the clumsy relationship between the former national soccer coach of Nigeria, ShaibuAmodu and the vanguard sports editor and columnist, OnochieAnibeze. According to him, “the relationship was such that Amosu once asked one of his players to disembark reward for Mr. Amodu is unqualifiable and these symbiotic relationship have worked well for this journalist at the expense of their profession and the Nigerian masses”. Adewale (2008) further noted that the situation is such that we now have journalist who cover a minister and the ministry under him.
In the end, the public is isolated from the true picture of happening in such a ministry (http://www.ngex.com/news/public/article.php? Article ID = 96). The only benefactor is usually the journalist who goes with all forms of brown enveloped, junkets, free tips and etc. to the detriment of media professionalism and ethical standards.
1.3 Statement of the Problem
This act of collecting brown envelope or gifts is now order of the day and indeed affecting journalism profession, as mass media messages even ‘editorial’ which was formally regarded formal and serious are now being concocted, make-up, fashioned, dented and subjected in order to favour or serve the interest of certain set of people. Besides, Objectivity, as enshrined in the ethics of journalism has been thrown into the wind while money, gifts, individuals, organisations or government are now in the centre stage of dictating the content and context of our newspapers in Nigeria.
This and many other things were adequately examined and studied in this research work.
1.4 Objectives of the Study
The following are the objectives which this study intends to achieve:
- To ascertain whether Osun Defender newspaper house is objective in its reportage.
- To determine whether Osun State journalists perceive brown envelope inducement as unethical to their profession and reputation.
- To examine ascertain the ‘gift’ options the journalists in Osun State do collect in their course of duties.
1.5 Research Questions
These are agitating questions toward solving the research topic.
- How objective is Osun Defender newspaper houses in its reportage?
- Do journalists in Osun State perceive brown envelope inducement as unethical to their profession and reputation?
You must be logged in to post a comment.